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  • PostsFromWikipedia@piefed.blahaj.zonetoGhazi@lemmy.blahaj.zone•Why are America's largest newspapers stigmatizing queer people?English
    1·
    2 天前

    Log Cabin Republicans (LCR) is an organization of LGBT members of the Republican Party and straight allies who work to increase inclusion within the party, and to voice Republican values among the LGBT community.[2] LCR has over 30 chapters from about half of the states and the District of Columbia.

    Quick facts Abbreviation, Formation …

    LCR began in 1977 during opposition to an anti-gay ballot initiative in California, defeated in 1978. The organization has endorsed or withheld endorsement of Republican presidential candidates based on perceived agreement on varying issues regarding equality and inclusion.

    Log Cabin Republicans filed a federal lawsuit against the Don’t Ask, Don’t Tell (DADT) government policy, which went to trial in 2010. The presiding judge ruled in favor of LCR in September, finding the policy unconstitutional, though the decision was vacated a year later after DADT was repealed in December 2010.

    LCR has no official position regarding abortion, believes in a strong national defense, and supports national equality for transgender people, with some “guardrails”. In the 2020s, several state chapters took positions against transgender rights, which brought criticism from broader advocacy and rights groups. Other critics say LCR is too centrist regarding party principles. More recent criticism involves LCR’s continued support for President Trump after his administrations’ actions against certain rights for transgender people.

  • PostsFromWikipedia@piefed.blahaj.zonetoLemmy Shitpost@lemmy.world•This guy gets itEnglish
    15·
    5 个月前

    Arthur Schopenhauer (/ˈʃoʊpənhaʊər/ SHOH-pən-how-ər;[9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind and irrational noumenal will.[10][11][12] Building on the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism.[7][8]

    […]

    Races and religions

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    Schopenhauer attributed civilizational primacy to the northern “white races” due to their sensitivity and creativity (except for the ancient Egyptians and Hindus, whom he saw as equal):

    The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilization.[80]

    Schopenhauer was fervently opposed to slavery. Speaking of the treatment of slaves in the slave-holding states of the United States, he condemned “those devils in human form, those bigoted, church-going, strict sabbath-observing scoundrels, especially the Anglican parsons among them” for how they “treat their innocent black brothers who through violence and injustice have fallen into their devil’s claws”. The slave-holding states of North America, Schopenhauer writes, are a “disgrace to the whole of humanity”.[81]

    Schopenhauer also maintained a marked metaphysical and political anti-Judaism. He argued that Christianity constituted a revolt against what he styled the materialistic basis of Judaism, exhibiting an Indian-influenced ethics reflecting the Aryan-Vedic theme of spiritual self-conquest. He saw this as opposed to the ignorant drive toward earthly utopianism and superficiality of a worldly “Jewish” spirit:

    [Judaism] is, therefore, the crudest and poorest of all religions and consists merely in an absurd and revolting theism. It amounts to this that the κύριος [‘Lord’], who has created the world, desires to be worshipped and adored; and so above all he is jealous, is envious of his colleagues, of all the other gods; if sacrifices are made to them he is furious and his Jews have a bad time … It is most deplorable that this religion has become the basis of the prevailing religion of Europe; for it is a religion without any metaphysical tendency. While all other religions endeavor to explain to the people by symbols the metaphysical significance of life, the religion of the Jews is entirely immanent and furnishes nothing but a mere war-cry in the struggle with other nations.[82]

    Women

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    In his 1851 essay “On Women”, Schopenhauer expressed opposition to what he called “Teutonico-Christian stupidity” of “reflexive, unexamined reverence for the female (abgeschmackten Weiberveneration)”.[83] He wrote: “Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they are themselves childish, frivolous and short-sighted; in a word, they are big children all their life long—a kind of intermediate stage between the child and the full-grown man.” He opined that women are deficient in artistic faculties and sense of justice, and expressed his opposition to monogamy.[84] He claimed that “woman is by nature meant to obey”. The essay does give some compliments: “women are decidedly more sober in their judgment than [men] are”, and are more sympathetic to the suffering of others.

    Schopenhauer’s writings influenced many, from Friedrich Nietzsche to nineteenth-century feminists,[85] and continue to inspire sexist views today. His biological analysis of the difference between the sexes, and their separate roles in the struggle for survival and reproduction, anticipates some of the claims that were later ventured by sociobiologists and evolutionary psychologists.[86]

    When the elderly Schopenhauer sat for a sculpture portrait by the Prussian sculptor Elisabet Ney in 1859, he was much impressed by the young woman’s wit and independence, as well as by her skill as a visual artist.[87] After his time with Ney, he told Richard Wagner’s friend Malwida von Meysenbug: “I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself above the mass, she grows ceaselessly and more than a man.”[88]

    Pederasty

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    In the third, expanded edition of The World as Will and Representation (1859), Schopenhauer added an appendix to his chapter on the Metaphysics of Sexual Love. He wrote that pederasty has the benefit of preventing ill-begotten children. Concerning this, he stated that “the vice we are considering appears to work directly against the aims and ends of nature, and that in a matter that is all important and of the greatest concern to her it must in fact serve these very aims, although only indirectly, as a means for preventing greater evils.”[89] Schopenhauer ends the appendix with the statement that “by expounding these paradoxical ideas, I wanted to grant to the professors of philosophy a small favour. I have done so by giving them the opportunity of slandering me by saying that I defend and commend pederasty.”[90]

    Heredity and eugenics

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    Schopenhauer at age 58 on 16 May 1846

    Schopenhauer viewed personality and intellect as inherited. He quotes Horace’s saying, “From the brave and good are the brave descended” (Odes, iv, 4, 29) and Shakespeare’s line from Cymbeline, “Cowards father cowards, and base things sire base” (IV, 2) to reinforce his hereditarian argument.[91] Mechanistically, Schopenhauer believed that a person inherits his intellect through his mother, and personal character through the father.[92] This belief in heritability of traits informed Schopenhauer’s view of love—placing it at the highest level of importance. For Schopenhauer the “final aim of all love intrigues, be they comic or tragic, is really of more importance than all other ends in human life. What it all turns upon is nothing less than the composition of the next generation. … It is not the weal or woe of any one individual, but that of the human race to come, which is here at stake.” This view of the importance for the species of whom we choose to love was reflected in his views on eugenics or good breeding. Here Schopenhauer wrote:

    With our knowledge of the complete unalterability both of character and of mental faculties, we are led to the view that a real and thorough improvement of the human race might be reached not so much from outside as from within, not so much by theory and instruction as rather by the path of generation. Plato had something of the kind in mind when, in the fifth book of his Republic, he explained his plan for increasing and improving his warrior caste. If we could castrate all scoundrels and stick all stupid geese in a convent, and give men of noble character a whole harem, and procure men, and indeed thorough men, for all girls of intellect and understanding, then a generation would soon arise which would produce a better age than that of Pericles.[93]

    In another context, Schopenhauer reiterated his eugenic thesis: “If you want Utopian plans, I would say: the only solution to the problem is the despotism of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by mating the most magnanimous men with the cleverest and most gifted women. This proposal constitutes my Utopia and my Platonic Republic.”[94] Analysts (e.g., Keith Ansell-Pearson) have suggested that Schopenhauer’s anti-egalitarianist sentiment and his support for eugenics influenced the neo-aristocratic philosophy of Friedrich Nietzsche, who initially considered Schopenhauer his mentor.[95]