The American media loves saying that, but does it really have a right to exist? Does an apartheid colonizing regime have the right to exist in someone else’s land?

  • ComradeSalad@lemmygrad.ml
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    1 year ago

    That does seem like a good criteria, but that is an extremely small and limited amount of people. Slave owners were by far concentrated in the South, and only the ultra-wealthy could afford to own slaves to begin with. It was only a 1-2 percent of people owning 95%+ of all slaves. As most free people in the South, white or black, were themselves near destitute and extremely poor.

    Plus records of that would be difficult to work with, yes a direct relative would be an easy find, but we would go after someone for their great great great great great uncle twice removed owning slaves?

    Also the Caucasian label is itself extremely tenuous, as you would catch the decent majority of slavs, turks, some arabs, Romani, and a whole hell of a lot of bizarre and “non-white” groups by going after the Caucasian label.

    Plus then you run into the problem of a decent chunk of people being mixed, meaning no single label would work well for them, or you could have a family where one partner could have had a slave owning ancestor, while their partner had a ancestor who was a slave, and one of their children is extremely dark, while one of their siblings could be much lighter, and then another that’s white as snow. There would be an absurd amount of unique scenarios you would have to grapple with, this is just one.

    • Black AOC@lemmygrad.ml
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      1 year ago

      Is it such a sin to want to see those who self-identify a certain way educated on the baggage they’ve associated themselves with? You raise fair points on the concept of mixed families; but beyond that, while self-identification is fine and all, I see a use case for the education.

      • ComradeSalad@lemmygrad.ml
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        1 year ago

        But its not really “self-identification”, its not really a personal choice is it? You can’t just self-identify as another ethnicity, race, or background, and most people don’t give theirs a second thought.

        Education should just be done overall. I just don’t see the point in otherizing and targeting certain groups on factors such as race, sexuality, ethnicity, or background, barring other overt reasons. I’m definitely not defending racist white chuds and they’re the first ones that could use reeducation, but it just feels like belief and views should be a primary concern. I’ve met plenty of gusanos, extremely out of touch extremely wealthy minorities, and people with racist families who grew beyond that. It just feels the main separator is class and education more then anything.

        Again, going back to it, dividing a clean cut colonizer and colonized just seems to be near impossible in the United States. It feels like other factors should be taken into account first.

        • renownedballoonthief@lemmygrad.ml
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          1 year ago

          I fully agree, and I feel the logic follows that the only actual path to peace for Israel/Palestine is a sort of de-Balkanization, a one-state solution where the one state in question can’t be Israel or Palestine.

    • robot_dog_with_gun [they/them]@hexbear.net
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      1 year ago

      That does seem like a good criteria, but that is an extremely small and limited amount of people. Slave owners were by far concentrated in the South, and only the ultra-wealthy could afford to own slaves to begin with. It was only a 1-2 percent of people owning 95%+ of all slaves. As most free people in the South, white or black, were themselves near destitute and extremely poor.

      people rented slaves, and for the purposes of this discussion, that should be at least partial credit for “owning”

      • ComradeSalad@lemmygrad.ml
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        1 year ago

        Sure, but how in the world would you ever prove that? I doubt less then 1 percent of the receipts from those transactions survived.