• 13 Posts
  • 104 Comments
Joined 1 year ago
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Cake day: June 9th, 2023

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  • Daily alcohol: blunts my emotional pain, causes awful feelings in my stomach, does damage to multiple organ systems, is physically addictive, and gives you a hangover the next day.

    Daily THC and other cannabinoids consumed via edibles: blunts my emotional pain, blunts my physical pain, has a minor effect on working memory when used over years that does not further inhibit cognitive ability or motivation, is not physically addictive, and has no impact on the next day.

    Used to self medicate in vaguely controlled doses, it is a no-brainer. MJ is not perfect by any means, but it is world better than booze for frequent users.






  • For those who are truly into etiquette, we understand that it is a gift we give to others and hope they will choose to return in kind. It is actually extremely poor etiquette to point out the missteps of others. The superior you unfortunately had to deal with was an asshole. Being an asshole is pretty much never appropriate.

    I stand to greet others because it shows them respect and maybe because I am a little old fashioned. I take off my hat in private spaces for the same reason. I also know enough etiquette to know that modern hat customs have been modified because they are more of a fashion piece now than a protective garment. Hats have different rules when their primary purpose is to be an accessory.

    Do you know what I do when someone gets etiquette “wrong?” Nothing! It is rude to police others. The most someone should do is to gently steer others away from a faux pas if it would likely cause them embarrassment or future difficulty.

    I think what I really want to write is that I am sorry etiquette has been used as a social bludgeon against you. Good etiquette should feel seamless and unobtrusive. Formality can be lovely, and instead it has been a bad experience for you. That sucks.

    Edit to add: I am really talking about classic English/American etiquette. I am in no place to comment on things like the etiquette in many Asian nations. I know some of the customs, but little of the nuance that goes into them.



  • I agree 100% that it is initially confusing to the outsider. I will admit that I struggle with charitable feelings when this topic gets tossed around so often and it is easily researchable. Perhaps I am just tired of having the same discussion so many times.

    And yeah, the “pray to X” used a shorthand by many for “ask X to pray on my behalf” doesn’t help. It also gets further confounded by the huge number of both discrete and nuanced folk religions that exist simultaneously within members of the Catholic faith.


  • Catholics do not worship the saints. The dogma is that one may ask a saint to pray on their behalf. Do some Catholics not follow this format to the letter? Nope, some do not. Some/many will follow dogma mentally but use a short hand phrase like, “pray to X,” to mean requesting intercession.

    The statues, pendants, and other ornaments are not idols but just works of art or symbols of allegiance to a specific order. They hold extra significance for some, but that is effectively as far as they go.

    Offerings are to the church. Leaving an offering at the shrine of a saint is not an offering to that saint. It is an offering to the church, possibly to the portion of the church maintaining that specific shrine.

    I know this can feel nit-picky, but it is what happens when teachings build upon teachings for thousands of years. One can certainly argue that Catholics are wrong about any number of things in this world, but the notion that Catholicism runs on idolatry is at best an accidental misinterpretation and unfortunately is often an intentional misrepresentation by the leaders of fellow Christians.


  • The concept of changing the Bible gets a little weird because we are almost universally discussing a translation of the “original” text, with the original as we commonly think of it being a Greek translation that was commonly in use in the years preceding and including the life of the historical Jesus. It gets more complex than that, but it’s a good start.

    I am using the historical Jesus as a reference point because there are things that scholars, theistic and non-theistic alike, almost universally agree to as being historical as opposed to matters of faith.

    Jews, Catholics, and Protestants number the commandments differently though all contain effectively the same content and total up to 10. The Catholic numbering predates the Protestant numbering by centuries. I do not know the timeline of the Jewish numbering. One could easily assume it predates the Catholic numbering, but many Jewish customs date to later eras (often medieval Rabbinical Judaism). I have not looked up the Jewish tradition recently. Regardless, the Catholic numbering predates the Protestant numbering.

    Idols are an interesting thing, especially taken in the context of the belief of ancient Semitic peoples. The short version being that it takes much more than just the existence of a statue or an image to be an idol. There are cultural nuances from the time, but at the very least it requires worship of the image as on par with God. The comment you cite even includes the concept that worshipping these images is what makes them bad. The images in Catholic churches are not treated that way.