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Cake day: November 26th, 2023

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  • so the idea of trying to learn one more is daunting, even if Esperanto is designed to be easy to learn.

    Even that would people contest. For me it was easier to learn and I think there things in the language, which make it easier to learn. BUT that idea that it’s truly universal “easier” is often criticized and doubted. Which leaves me with a disappointing “maybe” with a slight tilt to “it’s easier”, so “maybe it’s easier?”.

    I could barely learn a 3rd language (French) so the idea

    If we keep in the idea set of how Esperanto came about, then the idea was to learn two to three languages and be a world citizen afterwards. Two languages, because that would be your mother tongue and Esperanto and for three languages that would be your mother tongue, the language of your region like for cultural heritage reasons and Esperanto to be a world citizen.

    I learnt Esperanto after i learnt English in school. It’s my third language and I belong to those who got afterwards more confident, that I could acquire another language by myself. So for some people it’s easier to learn and it brings them then the confidence, that when they find motivation to learn a specific new language, that they could do that.

    I myself am still stuck with three languages, because I did not had a strong motivation to learn an additional language. There are too much languages and there are too much conflicting incentives to learn one over another. Wanna understand China? Learn Mandarin! Learn one of the other big languages in the world for financial progress! Then learn Spanish! Be supportive of the deaf community! Then learn one of the many dialects of sign language!


  • I don’t know if it really is losing mindshare. Toki Pona is really popular among a very loud minority.

    On one hand these people just may be learning it, because it’s an interesting conlang, nothing against that. Learn whatever language you like.

    Then the loud part of the Toki Pona community learn it partially because they think it’s morally superior to other eurocentric conlangs like Esperanto. And those will eagerly say to you, that Toki Pona is the best language ever. So maybe is the perception that Esperanto is losing mindshare, because of Toki Pona, just a result of working propaganda by that very loud minority.

    Esperanto is also in general not a very popular language, as its normally compared to English for its audacity to become a lingua franca. Still, to my knowledge it’s still the largest constructed language community. Toki Pona or other languages need to get to that level of sophistication which Esperanto already aquired during 136 years of its existence.



  • What’s actually kinda interesting is that Esperanto is having a moment like this, while technically you are to use the pronouns Li and Sxi, for he and her, Duolingo has a lot of the use of Si, which is a singular they, and since a lot of esperanto’s modern speakers are duolingo users, a lot of folks are just using si.

    I speak Esperanto for 14 years now. And no, “si” is not a singular “they”. That’s a self-referencing pronoun. And if that usage is used for genderless addressing a person then this is simply incorrect usage, because people don’t know how actually the language works. It’s used in sentences like “li lavis sin” vs. “Li lavis lin”. The first one says “he washes himself” and the second says “he washes him”, the first references the person who executes the action to reference and the second says that the action is done on a different person.

    If it comes to Esperanto and genderless usage then there ĝi (it) or ri (they). The first one would be more in accordance with the fundament of the language and the second is a new pronoun which is around since at least the 70s.

    No need to misuse si.



  • which only has european roots

    Oh I love it how people shit on Esperanto for it’s euroncentrism. Argumentation by perfectionism, that’s this. No one says that Esperanto could not evolve into a more egalitarian language, but feeling morally superior because its inventor chose to take from one cohesive language family (latin, romance languages) because the roman empire conquered the world a long time ago … is silly and wrong.





  • Esperanto is eurocentric, because it’s international. Because romance languages where made by colonialism of the roman empire. The argument goes of “equality”. Thinking the other way around would be that asiatic languages colonized the world, then Esperanto would be based on asiatic languages.

    Esperanto is a pragmatic language, not a “totally neutral” language. If you design a language to be “totally neutral” then parts would be distributed differently. How to chose which vocabulary of languages should be used often?

    So using romance languages is a pragmatic solution to this. Through usage words can be added or fall out of use, all that is allowed in Esperanto and which can make the language out of colonialism in the future more egalitarian.

    But it’s ignorant to ignore Esperanto at all and morally vilifying it as “eurocentric therefore bad”.